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The Journal of Pastoral Care and Counseling
(June 2019, Vol. 73, No. 2)
[Answer 7 of 10 questions correctly to receive
6 hours of Continuing Education credit]
  Spirituality in Long-Term Recovery in Acquired Brain Injury (Gillespie)
1. Of the 16 participants in this study, ____ identified the presence of a compassionate God with whom they felt intrinsically connected.
a. two
b. four
c. six
d. thirteen

2. This study concluded that
a. JAMA emphasizes the need for physicians to address the spiritual needs of their patients.
b. only religious patients can benefit from a chaplain.
c. patients with acquired brain injury search for meaning during long-term recovery.
d. chaplains are not trained to help patients with symptoms of pain or difficulty accepting a diagnosis.

Efforts to Overcome Countertransference in Pastoral Counseling (Pedhu)
3. The _____ Model considers that ALL of a therapist's attitudes and feelings toward patients are countertransference.
a. Classical
b. Totalistic
c. Complementary
d. Relational

4. Which was NOT a suggested way for pastoral counselors to manage their countertransference?
a. having empathy for a client's feelings and needs
b. possessing a healthy character and wholeness
c. anxiety management skills
d. disclosing all countertransference to a client.

Evidence-Based Spiritual Care in the Canadian Context: Twenty Years Later (Snider)
5. Sperry (2015) reinforced the metaphor of a three-legged stool to described evidence-based spiritually oriented psychotherapy. This metaphor did NOT specify
a. an active relationship to God
b. relevant research
c. clinical wisdom
d. patients' values and needs

6. Spiritual care practitioners who believe in and experience the mysterious and healing presence of the divine in their work with clients argued that
a. God grants you the requests you make in prayer to Him.
b. grace and divine presence are not measurable and cannot be manipulated nor completely understood.
c. God brings healing to every client, whether we see it or not.
d. it is the practitioner's duty to communicate the love of God.

Leaving Military Service with a Military Body (Grimmell)
7. Service members are reluctant to seek mental health support when theirs bodies are overly stressed because
a. they cannot afford to see a therapist.
b. they are afraid of being viewed as weak and lacking fortitude.
c. they are not encouraged by their superiors to seek counseling.
d. they assume the stress will eventually go away.

8. In the Bible, the example of ______ suggests that military personnel and veterans may develop better resilience by the cultivation of alternative or creative bodily types beyond their military ones.
a. Saul
b. David
c. Joab
d. Uriah

The Relevance of Patients' Spiritual Care in The Nigerian Cultural Context (Aja)
9. Which is NOT true about the Nigerian culture?
a. Many African Christians seek a cure for being bewitched.
b. Intercessory prayer has positive effects on one's health.
c. African Christians do not believe in medical help.
d. Nigerians usually address the chaplain as "pastor."

10. The author
a. hid his Bible in a bag when visiting a Muslim patient.
b. discovered that his Muslim patient's wound was not healing because of his patient being bewitched.
c. could not pray with his Muslim patient.
d. prays with every patient who gives him permission to do so.