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The Journal of Psychology and Theology
(Fall 2009, Vol. 37, No. 3)

[Answer 7 of 10 questions correctly to receive 8 hours of Continuing Education credit]
The ABC-X Model of Family Stress in the Book of Philippians (Joe D. Wilmoth, Samantha Smyser) (p. 155-162)
1. What resource in dealing with stress does Paul display in this passage? “I know what it is to be in need, and I know what it is to have plenty, I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or want. I can do everything through Him who gives me strength” (Philippians 4:12-13)
 
a. cohesion
 b. communication
 c. adaptability
 d. social support
 
 2. In Philippians, Paul noted that his imprisonment had prompted others “to speak the word of God more courageously and fearlessly” (1:14). Although some individuals actually preached Christ in the hopes of stirring up trouble for Paul, his response was, “But what does it matter? The important thing is that in every way, whether from false motives or true, Christ, is preached. And because of this I rejoice.” (1:18) Paul found a positive interpretation (Christ is preached) in his negative event (imprisonment). This is an example of the strategy of ____ in constructing meaning about a stressor.
 
a. religiousness
 b. mastery
 c. reframing
 d. forgiveness
 
“Are You Afraid to Die?” Religion and Death Attitudes in an Adolescent Sample (Jessie Dezutter, Koen Luyckx, Dirk Hutsebaut) (p. 163-173)
3. “I think that Bible stories should be taken literally, as they are written.” This statement is an example of which type of religious attitude?
 
a. Literal Inclusion
 b. Literal Exclusion
 c. Symbolic Inclusion
 
d. Symbolic Exclusion 

4. Fear of Death involved feelings of fear evoked by confrontations with death. Death Avoidance involved avoidance of thinking about death in order to reduce anxiety. Which two religious attitudes scored higher on these two death attitudes and therefore have more difficulties coping with the uncertainty of death and dying?
 
a. Literal Inclusion and Literal Exclusion
 b. Literal Inclusion and Symbolic Inclusion
 c. Literal Exclusion and Symbolic Exclusion
 d. Symbolic Inclusion and Symbolic Exclusion

Kierkegaard as Physician of the Soul: On Self-Forgiveness and Despair (Simon D. Podmore) (p. 174-185)
5. What best explains why Kierkegaard struggled so much with unconditional forgiveness and acceptance?
a. He suffered from manic-depression.
b. He bore the burden of an unexplained guilt and melancholy.
c. He contracted syphilis from his visits to a whorehouse.
d. He was ashamed of his father impregnating a servant girl too soon after the death of his first wife. 

 6. In an unused draft of “This Sickness unto Death,” Kierkegaard wrote a prayer which he later did not include in the Preface. From this prayer, what did Kierkegaard believe about Christ?
 
a. Christ is the equivalent to Anti-Climacus, “someone who is no one.”
 b. Christ is the subjective realization of one’s introspective, solitary attempt to know oneself.
 c. Christ is one’s highest, idealized fantasy, like the fond father who indulges his child’s wishes.
 d. Christ is the true physician who came into the world to heal despair.
 
The New Exodus: A Narrative Paradigm for Understanding Soul Care (Charles R. DeGroat) (. 186-193)
 
7. Regarding wickedness, what does the author believe that God wants from each Christian?
 
a. sin management
 b. brokenness of heart
 c. changed behavior
 d. perfection
 
 8. Which is NOT true about the wilderness experience (purgation)?
 
a. Helplessness, fear, and confusion are necessary to help Christians grow in honesty and depth of character.
 b. C.S. Lewis said that pain is God’s megaphone to rouse a deaf world.
 c. St. John of the Cross noted that God leads people to the dark night of the soul in order to purge them of “unnatural affection and attachment.”
 d. Most popular best-selling Christian self-help books adequately prepare Christians for a life of suffering.
 
JOURNAL FILE

Journal of Religion, Spirituality, and Aging. (D. Adams)

Counseling and Spiritual Formation
 
9. How can therapists help with the spiritual formation of older clients?
 
a. Help them to write a review of their lives, identifying their talents.
 
b. Help them contemplate the meaning of suffering.
 
c. Grant them as much decision-making power as possible.
 
d. All of the above.
 
Mental Health, Religion & Culture (D. Edmundson & C. Park)

Shifting Foundations: Religious Belief Change and Adjustment in College Students
 
10. This study of young people going off to college resulted in all of the following EXCEPT
 
a. more religious coping.
 b. an abandonment of parental values.
 c. positive reframing.
 d. some alcohol and drug use.